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Legal Fling App Represents All That Is Wrong With Modern Sexual Politics

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According to Business Insider, an app announced last Wednesday will allow users to use blockchain technology to give explicit and formal consent to sex.

The ‘Legal Fling’ app is the brainchild of Legal Things, a Dutch start-up that boasts over thirty-thousand users. According to the Legal Fling website, the app, which was created in response to the #MeToo movement”, is based on the philosophy that:

“Sex should be fun and safe, but nowadays a lot of things can go wrong. Think of unwanted videos, withholding about STDs and offensive porn re-enactment. While you’re protected by law, litigating any offences through court is nearly impossible in reality. Legal Fling creates a legally binding agreement, which means any offense is a breach of contract. By using Live Contracts protocol, your private agreement is verifiable using the blockchain and enforceable with a single click.”

The Legal Fling app uses a user-friendly interface to allow couples to enter into legally binding ‘live contracts’ that will “make the do’s and don’ts clear to both parties.” The app then uses blockchain technology (originally used to track Bitcoin transactions and the movement of goods within corporate supply chains) to create a permanent record that is saved in multiple places

An application like Legal Fling is indicative of all that is wrong with modern sexual politics.

What the Legal Fling app represents is a culture that desperately wants to have its cake and eat it, too. By creating a moral standard that proclaims all sex permissible as long as it is consensual, modern hook-up culture has created a confusing and treacherous environment for intimate relationships.

The answer to modern sexual woes is not the creation of an app, but a return to traditional, family-based values. Sexual conduct must be governed by strong moral standards, not an app.

IT’S TIME FOR A RETURN TO TRADITION

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Modernity is in trouble. From the menace of migrant crime in Europe to the sexual transgressions rife in modern-day Hollywood, the moral argument for modernity is quickly waning. How did things go so wrong? And how do we fix it? Perhaps a return to traditional values and ideals are in order.

The modern world developed over hundreds of years. The post-medieval period has seen the advent of tolerance as a social and political virtue, the rise of the nation-state, the increased role of science and technology in daily life, the development of representative democracy, the creation of property rights, urbanisation, mass literacy, print media, industrialisation, mercantilism, colonisation, the social sciences, modern psychology, emancipation, romanticism, naturalist approaches to art and culture, and the development of existential philosophy.  From the computer to the mobile phone, the motor car to the aeroplane, the marvels of the modern world are all around us.

The modern world has replaced the Aristotelean and faith-based concept of human life that was popular in the Middle Ages with a worldview based on science and reason. Modern intellectualism, therefore, follows the example set forth by Cartesian and Kantian philosophy: mistrusting tradition and finding its roots in science and rationality.

Culturally and intellectually, the 21st century represents the postmodern era. Postmodernism can be difficult to define accurately because the various cultural and social movements that use it as their central philosophy define it for their own purposes. Jean-Franҫois Lyotard (1924 – 1998), who introduced the term in his 1979 book, The Postmodern Condition, defined postmodernism as “incredulity towards metanarratives.” Similarly, Encyclopedia Britannica defines it as a philosophical movement in opposition to the philosophical assumptions and values of modern Western philosophy.

Postmodernism came about as a reaction, indeed a rejection, to modernity. With its roots in the philosophies of Friedrich Nietzsche (1844 – 1900), Martin Heidegger (1889 – 1976), Sigmund Freud (1856 – 1939), and Karl Marx (1818 – 1883), the postmodernist rejects the philosophical theory of Foundationalism – the idea that knowledge is built upon a solid foundation – in favour of large-scale scepticism, subjectivism, and relativism.

The postmodernist likes to see himself as Beowulf fighting Grendel. That is, he likes to see himself as the mythical hero fighting the historical-critical monster. Inspired by doctrines of white privilege and toxic masculinity, and driven by an anti-capitalist (except when it comes to their I-phones), anti-racist (provided the person isn’t white), anti-imperialist (but only European imperialism), and anti-transphobic (because gender is a “social construct”) rhetoric, the post-modernist inspired neo-Marxists and social justice warriors have invaded the modern university and college campus.

Modernity and post-modernism have produced a swathe of existential and moral problems that the Western world has, as of yet, proved unable (or perhaps even unwilling) to solve. To begin, the modern world has abolished the central role that God, nature, and tradition has played in providing life with purpose. In spite of all its cruelty, the German sociologist, Max Weber (1864 – 1920) saw the Middle Ages as a highly humanistic period. Everything was considered to have a divine purpose. Even someone as lowly as a Medieval serf, for example, could feel that he had a role in God’s greater scheme. There was a sense of, as Martin Buber (1878 – 1965) puts it, “I-thou.” Modernity swapped “I-thou” for “I-it”. The human will replaced God as the ultimate arbiter of meaning.

This problem has been further exacerbated by the alienation of the human spirit to nature. Science, for all of its positive qualities, has had the effect of rendering nature meaningless. No longer is a thunderclap the voice of an angry God, nor does a cave contain a goblin or a mountain harbour a giant. Science may be an excellent means for understanding facts, but it is not a substitute for wisdom or tradition when it comes to determining human purpose. No longer does the natural world command the sense of reverential majesty that it once did.

The answer to the problems of the modern, and, by extension, post-modern, world is a revitalisation of the traditional beliefs, values, ideas, customs, and practices that have made the Western world great in the first place. We must reject the destructive ideas espoused by the postmodernists and work to revitalise our traditions. It is high time we started taking some pride in the traditions that have made our civilisation so great.