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Hypocrisy and Double Standards: Reflections on the Massacre in New Zealand

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Just over a month ago, a crazed gunman entered the Al Noor Mosque in Christchurch. Armed with an arsenal of weapons which included semi-automatic firearms, he began to shoot worshippers engaged in Friday prayers.

Fifteen minutes later, the gunman repeated his dastardly deed at the Linwood Islamic Centre. In the end, fifty people lay dead and thirty-six lay injured. The entire incident was broadcast live on Facebook.

Jacinda Ardern, New Zealand’s Prime Minister, denounced the massacre as a ‘terrorist attack.’ She echoed the sentiments of the general public. In response to the attacks, three thousand people participated in a “march for life” in Christchurch carrying signs that read “Muslims welcome, racists not”, “he wanted to divide us, he only made us stronger”, and “Kia Kaha”, which means “stay strong” in Maori.

The Muslim call to prayer was broadcast on television and radio with twenty-thousand-people attending prayer services in the park across from the Al Noor Mosque. And two New Zealand rugby teams – the Chiefs and the Hurricanes – paused for a moment’s silence before the Super Rugby game in Hamilton.

New Zealanders have been praised for their unity and compassion in response to the attacks. But what would happen if the roles were reversed? When it is not a Westerner killing Muslims, but rather a Muslim killing Westerners? Then the response, or lack of response, is rather telling.

At this stage, I should point out that what happened in New Zealand was an act of evil. The massacre of any group of people for any reason whatsoever is an act of evil. I am not trying to condone attacks against Muslims, I am merely trying to expose to the hypocrisy of our so-called betters.

The point I am trying to make is not that the Christchurch massacre was somehow a form of justified retribution. It clearly was not. The point I am trying to make is that our leaders say one thing when an attack is perpetrated by Muslims and another when the attack is perpetrated against Muslims.

To put it bluntly, whenever a terrorist attack occurs involving a Muslim or a group of Muslims, politicians and the media are quick to downplay the Islamic elements. But if it is a Westerner targeting Muslims, or any other minority group, accusations of racism and xenophobia are repeated ad nauseum.

Whenever a Muslim, whether affiliated with a terrorist organisation or not, commits an act of terror, his actions are typically met by that all-too-common disclaimer: “it had nothing to do with Islam.” Even when the perpetrator expressly states that he is committing his heinous deed in the name of Islam it still has “nothing to do with Islam.”

The British journalist, Douglas Murray made similar observations when he appeared on Fox and Friends. “We’ve had a different response when it comes to Islamic terror”, he stated. “Consistently we find out there are people [after a terrorist attack] who knew about the extremism [and] didn’t report it, members of the community who say they don’t want to go the British police, and we find out Mosques people attended are being run by radicals.”

Murray has accused the West of resorting to the “John Lennon” response to terrorism. “They blow us up, we sing Imagine”, he says. “Our politicians still refuse to accurately identify the sources of the problem and polite society remains silent.”

I think it is self-evident that there would have been an entirely different response had it been a Muslim perpetrator attacking Westerners. There would not have been the protests, the moment’s silence, the religious and cultural messages broadcast on television and radio. Politicians and media identities would not have condemned the attacks as viscerally or as quickly as they did. There simply would not have been the same level of outrage. Instead, the Islamic elements would have been dismissed and the incident largely would have been ignored.

It is hard to believe that this kind of willful ignorance boils down to mere incompetence. To acknowledge that Islam has been responsible for a great deal of misery in the world is to go against the narrative that anyone who is not a straight, white, male, Christian is a member of a victim group. To acknowledge Islam’s role in a great deal of the misery in the world is to acknowledge that Muslims can be, and frequently are, the villains.

The left and the media, but I repeat myself, reacted to the Christchurch massacre in the way that they did because they want to elevate Muslims to the category of victim. It is a blatant attempt to sell black and white and white as black. And if you dare suggest the advertisement is misleading, you’re a bigot.

It really boils down to virtue signalling. That self-centred and cowardly habit of making vacuous comments in an attempt to make yourself look good. Public figures will now say anything that makes themselves appear more virtuous than everybody else. They resort to making statements that appear say something intelligent without really saying anything at all.

THE CONSEQUENCES OF WAR

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This week we will be examining Sir Peter Paul Ruben’s (1577 – 1640) 1639 masterpiece, the Consequences of War.

In 1638, Rubens wrote a letter to Justus Sustermans (1597 – 1681), the court painter to the Grand Duke of Tuscany, Ferdinanda II de Medici (1610 – 1670), explaining the painting’s meaning:”The principal figure is Mars, who has left the open temple of Janus (which in time of peace,

“The principal figure is Mars, who has left the open temple of Janus (which in time of peace, according to Roman custom, remained closed) and rushes forth with shield and blood-stained sword, threatening the people with great disaster.  He pays little heed to Venus, his mistress, who, accompanied by Amors and  Cupids, strives with caresses and embraces to hold him. From the other side, Mars is dragged forward by the Fury Alekto, with a torch in her hand.  Nearby are monsters personifying Pestilence and Famine,  those inseparable partners of War.  On the ground, turning her back, lies a woman with a broken lute,  representing Harmony, which is incompatible with the discord of War.  There is also a mother with her child in her arms, indicating that fecundity, procreation and charity are thwarted by War, which corrupts and destroys everything. In addition, one sees an architect thrown on his back, with his instruments in his hand, to show that which in time of peace is constructed for the use and ornamentation of the City,  is hurled to the ground by the force of arms and falls to ruin.  I believe, if I remember rightly, that you will find on the ground, under the feet of Mars a book and a drawing on paper, to imply that he treads underfoot all the arts and letters. There ought also to be a bundle of darts or arrows, with the band which held them together undone; these when bound form the symbol of Concord.  Beside them is the caduceus and an olive branch, attribute of Peace; these are also cast aside.  That grief-stricken woman clothed in black, with torn veil, robbed of all her jewels and other ornaments, is the unfortunate Europe who, for so many years now, has suffered plunder, outrage, and misery, which are so injurious to everyone that it is unnecessary to go into detail.  Europe’s attribute is the globe, borne by a small angel or  genius, and surmounted by the cross, to symbolize the Christian world.”