Home » Posts tagged 'national defence laws of Iran'
Tag Archives: national defence laws of Iran
At this present moment there are three Australians sitting in Iranian prisons. Kylie Moore-Gilbert, Jolie King, and Mark Firkin have all been charged (and, in Kylie Moore-Gilbert’s case, convicted) with espionage. Jolie King and Mark Firkin have been accused of flying a drone over a military installation without a permit whilst the charges against Kylie Moore-Gilbert remain unclear.
To say that Jolie King and Mark Firkin were naïve would be an understatement. The couple, who raise money for their global adventures on Patreon, stated on their vlog that their ambition is to “inspire anyone wanting to travel and also to try to break the stigma of travelling to countries which get a bad rap in the media.”
Some countries have a bad reputation for a reason, a fact Jolie King and Mark Firkin seemed unwilling to comprehend. Iran, in particular, has a bad reputation for political repression, human rights violations, and corruption. Iran has been noted for using excessive violence against political dissidents, suppressing the media, carrying out arbitrary arrests, and using inhumane punishments.
No wonder Amnesty International has stated that the human rights situation in Iran had “severely deteriorated.” Iranian prisoners lack access to adequate medical care, trials can hardly be described as fair, and confessions obtained using torture are freely admitted in court. It was even reported in June 2018 that defendants accused of breeching Iran’s national security laws were being forced to choose from a list of just twenty state-approved lawyers.
There is nothing new about Jolie King and Mark Firkin. History is filled with people who deny the existence of evil. And many of them have paid the ultimate price. Jay Austin and Lauren Geogehan claimed in their blog that “evil is a make-believe concept we’ve invented to deal with the complexities of fellow humans holding values and beliefs and perspectives that are not our own.” This beautiful sentiment didn’t stop them being stabbed to death by Islamic State jihadists in Tajikistan.
A large part of this problem comes from the social disease of moral relativism. We have lived with peace, prosperity, and freedom for so long that we’ve forgotten what it is like not to have them. Our complacency has led us to believe that all moral beliefs are equally valid. And it has led us to believe that there is no such thing as evil.
The problem with moral relativism is that it is not true. Actions have consequences and some consequences just happen to be bad. Saying that all moral beliefs are equally valid is no different than saying that one cannot make judgements about the behaviour of others because there is no absolute standard of good and evil. It’s a rather convenient argument when people are doing the wrong thing and know it.
There are two fundamental problems with moral relativism. The first is that it is a self-defeating argument. By saying that there is no absolute morality you are, in fact, making an absolute claim. The second is that hardly anyone actually believes that morality is relative. If they did, they would regard rape and murder as being equally acceptable behaviour as charity and kindness.
Rather, people use moral relativism to justify their own immoral behaviour. It gives people an easy way out by allowing them to behave in whatever manner they please without moral justification. And this, when you think about it, is precisely what people want: the freedom to do whatever they please without having to feel guilty about it.
Socially progressive people like to see themselves as so sophisticated that they can do away with good and evil. Jolie King and Mark Firkin bought into such a worldview. They now find themselves sitting in Iranian prisons for their troubles. Such is the price of modern arrogance.