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There is an old adage which states that you do not know how big a tree is until you try and cut it down. Today, as cultural forces slowly destroy it, we are beginning to understand that the same thing can be said about personal responsibility.
Society no longer believes that people ought to bear their suffering with dignity and grace. Rather, it now believes that the problems of the individual ought to be made the problems of the community. Individual problems are no longer the consequence of individual decisions, but come as the result of race, gender, class, and so forth.
The result of this move towards collective responsibility has been the invention of victim culture. According to this culture, non-whites are the victims of racism and white privilege, women are the victims of the patriarchy, homosexuals are the victims of a heteronormative society.
The 20th century is a perfect example of what happens when responsibility is taken from the hands of the individual and placed in the hands of the mob. The twin evils of communism and Nazism – which blamed the problems of the individual on economic and racial factors, respectively – led to the deaths of tens of millions of people.
Furthermore, such ideologies led otherwise decent individuals to commit acts of unspeakable violence. Whilst observing the trial of Adolf Eichmann, a former SS soldier who had been one of the architects of the Holocaust, the writer, Hannah Arendt was struck by the “banality of evil” that had characterised German war atrocities. Arendt noted that the men who conspired to commit genocide were not raving lunatics foaming at the mouth, but rather dull individuals inspired to commit evil due to a sense of duty to a toxic and corrupt ideology.
The Bolsheviks taught the Russian people that their misfortune had been caused by the wealthy. And that the wealth was gained through theft and exploitation. Likewise, the Nazis convinced the German people that their problems could be blamed on the Jews. It is not difficult to see how this philosophy led, step by step, to the gulags and the concentration camps.
The same thing is happening today. The only difference is that those who play it have become more sophisticated. Today people are encouraged to identify with identity groups ranked by so-called social privilege. Then they are taught to despise those with more social privilege than them.
Under this philosophy, crime is not caused by the actions of the individual, but by social forces like poverty, racism, and upbringing. Advocates claim that women should not be forced to take responsibility for their sexual behaviour by allowing them to essentially murder their unborn children. Sexually transmitted diseases like HIV is caused by homophobia rather than immoral and socially irresponsible behaviour. And alcoholism and drug addiction are treated as a disease rather than a behaviour the addict is supposed to take responsibility for. The list is endless.
Personal responsibility helps us take control of our lives. It means that the individual can take a certain amount of control over his own life even when the obstacles he is facing seem insurmountable.
No one, least of all me, is going to argue that individuals don’t face hardships that are not their fault. What I am going to argue, however, is that other people will respect you more if you take responsibility for your problems, especially if those problems are not your fault. Charity for aids sufferers, the impoverished, or reformed criminals is all perfectly acceptable. But we only make their plight worse by taking their personal responsibility from them.
Responsibility justifies a person’s life and helps them find meaning in their suffering. Central to the Christian faith is the idea that individuals are duty bound to bear their suffering with dignity and grace and to struggle towards being a good person. To force a man to take responsibility for himself is to treat him as one of God’s creations.
You cannot be free if other people have to take responsibility for your decisions. When you take responsibility from the hands of the individual you tarnish his soul and steal his freedom.
Freedom from responsibility is slavery, not freedom. Freedom is the ability to make decisions according to the dictates of own’s own conscience and live with the consequences of that decision. Freedom means having the choice to engage in the kind immoral behaviour that leads to an unwanted pregnancy or AIDS. What it does not do is absolve you from responsibility for those actions. Slavery disguised as kindness and compassion is still slavery.
Ever noticed that the establishment’s reaction to malevolence and suffering has more to do with the victim’s group identity than any other factor?
The violence was clearly a targeted attack against Christians on the Holiest feast of the Christian calendar. However, where they were only too eager to talk about the Muslim identities of those targeted in the Christchurch shootings, those in the establishment were conspicuously silent about the Christian faith of those being attacked in Sri Lanka. Neither the former US President, Barack Obama, nor the Democrat candidate for the 2016 election, Hilary Clinton bothered to use the word “Christian” in their response to the attacks.
Barack Obama tweeted:
“The attacks on tourists and Easter worshippers in Sri Lanka are an attack on humanity. One a day devoted to love, redemption, and renewal, we pray for the victims and stand with the people of Sri Lanka.”
Likewise, Hilary Clinton tweeted:
“On this holy weekend for many faiths, we stand united against hatred and violence. I’m praying for everyone affected by today’s horrific attack on Easter worshippers and travellers to Sri Lanka.”
Following the New Zealand Mosque shooting, both Obama and Clinton were quick to assert their compassion, support, and solidarity with the “global Muslim community.” However, after the Sri Lankan bombings, they became rather reluctant to signal their support for Sri Lankan Christians or even to identify the victims as such.
Barack Obama referred to the attack as one perpetrated against “humanity” rather than one against Christians. Likewise, Hilary Clinton urged people to stand “united against hatred and violence”, but failed to specify who, in this case, was perpetrating the violence or the people they were perpetrating it against. More disturbing, perhaps, is the use of the term “Easter worshippers” as a euphemism for Christians. Easter isn’t holy for “many faiths”, it is Holy for Christians.
Contrast the responses to the Sri Lankan bombings to those of the Mosque massacres in Christchurch, New Zealand. After that attack, the Muslim identity of the victims were clearly and repeatedly stated. Marches in the street professed love over hatred and peace over violence. Political leaders like New Zealand’s Prime Minister, Jacinda Ardern, made symbolic, and rather shallow, gestures of solidarity and acceptance towards the Muslim community. And the public were forced to listen, ad nauseum, to left-wing pundits prattle on about the supposed Islamophobia of Western society.
As I pointed out before, the way the establishment responds to hatred and violence depends largely upon who is perpetrating it and who its target is. It is because of identity politics that our cultural standard-bearers ignore attacks on Christians but go out of their way to illustrate attacks on Muslims.
Identity politics blinds us to reality. It allows us to feel hatred and resentment towards others by reducing them to their group identity. As a consequence, the violence, prejudice, and discrimination Christians and Jews have faced in many parts of the world has largely gone unnoticed.
Identity politics blinds us to the fact that the Christian population in Africa and the Middle East has declined from twenty-percent to four-percent in just over a century (with much of the reduction occurring after 2000). It blinds us to the fact that Christians in the Middle East and Africa are the most persecuted minority in the world.
More alarmingly, Middle Eastern and African Christians are not even to be granted help from Western countries. Instead, they are to be sacrificed on the altar of racial and religious diversity. When the Pakistani Christian, Asia Bibi sought asylum in Great Britain, her request was refused because her presence risked “inflaming community tensions.” (Asia Bibi, of course, was imprisoned for several years after she was accused of blasphemy against Islam).
It would seem that no criticism may be levelled against Muslims or any other non-white, non-Christian group. And it would equally seem that it is perfectly acceptable to criticise Christians and white people for their group identities.
It all boils down to Islamophobia: just one out of a whole batch of ultimately meaningless accusations designed to silence critics and stifle debate. The English Labour Party and the Liberal Democrats refer to it is as a “type of racism that targets expressions of Muslimness and perceived Muslimness.” Gallup referred to it is as a “specific phobia” gripping Western society. Amnesty International refers to Islamophobes as “racists and bigots [who] believe that diverse societies don’t work.”
Most of Australia’s media – save perhaps for a few conservative newspapers and some talkback radio – is left-leaning. News and current affairs shows have left-wing biases, panel discussions are strongly tilted to favour left-wing views, and the ABC, Australia’s national broadcaster, is so resolutely left-wing it almost beggars’ belief.
Such a configuration naturally creates biases. It is a commonly accepted fact of psychology that when a person associates only with those who agree with them the result is groupthink and confirmation bias. Australian media has become an echo chamber for left-wing beliefs.
As the author and podcast host, Andrew Klavan pointed out: it is a rule of mainstream media to treat events that confirm left-wing biases as representative but to regard events that contradict them as isolated. Therefore, the attacks in Christchurch are indicative of the racism and Islamophobia that has supposedly infected western society. However, a terrorist attack committed by a Muslim is treated as an isolated incident which does not reflect a trend in which countless terrorist attacks and attacks on Jews and Christians – both in the West and outside of it – have been committed by Muslims every year.
The dichotomy between the reactions towards the attacks on Muslim’s in Christchurch and those against Sri Lanka is telling. Identity politics is a curse upon our society. It divides us by manipulating us into seeing everyone we see as members of their social, economics, or racial group rather than as individuals. Such a game can only lead to disaster.
Culture is more important than politics. However, in the hierarchy of priorities, many conservatives rank it somewhere between checking their privilege and meeting diversity and inclusion quotas. They simply do see it as being of any importance.
Conservatives mistakenly believe that the culture is less important than politics and economics. In their mind, culture is akin to leisure, something that is relegated to times to relaxation. However, as the late Andrew Breitbart (1969 – 2012), was fond of pointing out: politics is downstream of culture. It is culture – art, film, theatre, literature, sports, video games, news media, and comic books, among other things – that informs public opinion long before policy is announced to the public or even made.
The left has realised this. They have made it a key aspect of their long-term strategy to dominate the culture and exclude conservatives. It has spent decades infiltrating the halls of culture, politics, and academia with little to no opposition from conservatives who, much to their detriment, have failed to realise the importance of these institutions.
To understand the importance of culture it is necessary to understand what culture is. Culture communicates ideas through art, literature, literature, film, and so forth. It is from culture that ideas and beliefs are popularised or dismissed. And it is from culture that our worldview is formed.
The difference between left-wing culture and right-wing culture is that left-wing culture expresses false ideas, whilst the ideas expressed by right-wing culture tend to be truthful.
Just take a look at conservative art compared with left-wing art. Left-wing art champions communism: a political ideology that has killed and enslaved tens-of-millions of people, Conservative art champions Christian values, honour, patriotism, love, and freedom. The Brady Bunch featured a two-parent family (admittedly blended, but that doesn’t really matter) and espoused the virtues of duty, honour, and responsibility whereas a show like Gilmore Girls glorified single motherhood and self-centredness.
If conservatives wish to promote good and truthful ideas, they must be prepared to invest more in the culture. They must be prepared to create businesses, establish grants, and more in order to finance and distribute conservative art. In doing so, they can prevent left-wing censorship and can ensure that good, truthful ideas continue to be promoted.
According to a report by the West Australian, marriage rates in October 2017 had dipped below that of the Great Depression, the lowest in Australia’s history.
More surprising, however, been the conditions under which this decline has occurred. The modern decline in marriage appears to be the consequence of changing cultural norms and social attitudes that are dismissive, even hostile, to the idea of lifelong, monogamous marriage.
By contrast, the low rates of marriage during the Great Depression was largely the result of poor economics. Low wages, wealth destruction, and unemployment meant people couldn’t afford to get married, so they didn’t.
Similarly, research has revealed that marriage in the United States is fracturing along socioeconomic lines. Today middle and upper-class Americans are far more likely to wed than the American working class. Only thirty-nine percent of the American working class are married compared to fifty-six percent of members of the upper and middle classes.
Our socio-political culture has slowly but surely stripped marriage of the privileges that were once exclusive to it. Casual and extra-marital sex is almost encouraged, sexual licentiousness is no longer frowned upon, and the existence of the Welfare State means that women no longer have to rely upon a husband for financial support (rather, she relies upon the government).
Sexual behaviour is a key indicator of a society’s moral character. Ethical sexual relationships, including good marriages, are based upon love and respect. The problem with the modern conception of sex and marriage is that it has forgotten that sex concerns flesh and blood human beings. It has therefore fooled itself into believing that it can be divorced from emotions, responsibility, morality, and consequences.
While society continues to value licentious sex over long-term commitment, the institution of marriage will continue to decline. Things could change, but I wouldn’t hold my breath.
It is a great pity that the Latin language is now considered dead. Through its death, we have lost many of the Latin words, expressions, and maxims that provided us with great wisdom and poetry. Among these is the phrase, “Panem et circenses”, or, in English, “bread and circuses.”
Panem et circenses refers to a society that uses food and mindless entertainment to keep control of its people. Such a culture does not encourage deep thought, nor does it encourage any search for meaningful or consequential in life.
What an excellent way to describe modern society and the culture that it has produced. No longer does our culture celebrate those with intelligence, moral piety, or depth of character. Instead, society has chosen to celebrate exhibitionism and licentiousness as the height of moral fortitude.
And no other family has demonstrated this fact more than the Kardashian-Jenner family. And modern culture has seen fit to reward them handsomely for it! In 2016, Forbes Magazine listed the Kardashian-Jenner family as the highest earning reality TV Stars. As of 2017, Kendall Jenner had a net worth of approximately US$18 million, Kourtney Kardashian had an approximate net worth of US$35 million, Khloe Kardashian had a net worth of US$40 million, Kylie Jenner, only twenty-years-old, had a net worth of US$50 million, Kris Kenner had a net worth of US$60 million, and Kim Kardashian had a net worth of US$175 million (she made $45.5 million in 2016/2017 alone).
But it’s hardly fair to criticise them. They have merely capitalised on the desire many people have to live a life of glamour and luxury. The Kardashians have been able to make tens-of-millions-of-dollars through their various reality TV shows, various business ventures, modelling, product endorsements, clothing lines, and more.
Of course, all this is not to say that the Kardashian-Jenner family is blameless. Years ago, a family as egotistical, petty, and immoral (what is Kim Kardashian, after all, other than a glorified porn star?) as the Kardashian family would have been treated with absolute disdain.
Not today, though. Today, the Kardashians have been able to build their empire, and it is an empire, upon shameless exploitation, self-aggrandisement, and self-promotion. They are able to reach nearly a billion people through social media and have been frequent guests on television talk shows.
What the Kardashian-Jenner phenomenon reveals is just how shallow our society has become. People have come to treat supermodels, reality TV stars, and sport’s stars as though they are royalty. The problem with this is that it encourages people to do whatever they like for a little bit of attention.
What all this boils down to is a loss of virtue. We have replaced the old heroes, the ones who encouraged courage and chivalry, with new Gods that encourage self-centredness and licentiousness. Self-expression is no longer to be expressed through the sweat of one’s brow, the depth of his character, or the faculties of his reason. Instead, it can be gained, quite easily, by posting a selfie on Instagram or Facebook.
St. Augustine defined virtue as ‘ordo amoris’ (yet another beautiful Latin maxim), or ‘order of love.’ It was his belief that every object and entity was accorded the level of love and affection that was appropriate for it to receive.
What we have today is a society that has gotten that order wrong. When people no longer honour Kings, they worship movie stars, musicians, models, reality TV stars, prostitutes, scoundrels, and gangsters instead. As C.S. Lewis wrote: “We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”
Everyone versed in culture and politics understands the truth in Percy Bysshe Shelley’s (1792 – 1822) argument that creators of culture are the “unacknowledged legislators of the world.” Our view of the world is derived from our religious beliefs, the stories we read as children, the movies we watched, the cultural customs we become accustomed to, and so forth. It is not that culture constructs the physical edifices of civilisation per say, but that culture forms the values and philosophies upon which civilisation is founded.
In the west, the prevailing cultural narrative champions wholesome virtues: kindness, compassion, love, fair-play, and so forth, as being the only way to achieve prosperity and success. The individual must avoid combat with others, and be polite, civil, pleasant, and diplomatic to all. To be seen using aggression or wanting power leads to social isolation. This has certainly been the message in culture. In Shakespeare’s Richard III, the title character is a corrupt, twisted, and Machiavellian prince who schemes his way into power. By contrast, the future Henry VII is seen to be fair and humane. By the end of the play, Richard dies hated even by members of his own family, whereas Henry is celebrated as a noble hero.
This worldview bears little resemblance to reality:
“The manner in which we live, and that in which we ought to live, are things so wide asunder, that he who quits the one to betake himself with the other is more likely to destroy than to save himself; since anyone who would act up to a perfect standard of goodness in everything, must be ruined among so many who are not good. It is essential for a prince who wishes to maintain his position, to have learned how to be other than good, and to use or not to use his goodness as necessity requires.” (Niccolo Machiavelli, The Prince, 1532, Chapter 15, page 114)
Bubbling just below the surface are the real, amoral virtues which foster prosperity and success. In Beyond Good and Evil (1886), Friedrich Nietzsche (1844 – 1900) puts forth the following proposition:
“Suppose nothing is given as ‘real’ except our world of desires and passions, and we could not get down, or up, to any other ‘reality’ besides the reality of our drives.” (Beyond Good and Evil, page 59).
Maybe we aren’t as driven by morality and Godliness as we like to think we are. Maybe we are driven by lust for power, material wealth, and sex. (This, of course, brings forth the possibility that the purpose of wholesomeness is to temper our real desires).
Even though we loathe having to admit it, all of us want power. Power gives us greater control and makes us feel more secure. But since it is socially unacceptable to be seen wanting power we are forced to rely on subtlety. We are forced to become honest on the one hand, and duplicitous on the other, congenial yet cunning, democratic yet devious.
In chapter twenty-one of the Prince, Machiavelli (1469 – 1527) wrote: “Nothing makes a prince so well thought of as to undertake great enterprises and give striking proofs of his capacity.” Our civilisation was built through ambitious and power-hungry individuals. Not by the wholesome virtues presented to us.
The focus on rights and privileges has become a major characteristic of our modern culture. This focus has manifested itself in a variety of ways. One of these has been the focus upon the denial rights of the so-called underprivileged and oppressed – these namely being women (who, for some reason, are considered a minority), homosexuals, transgendered peoples, non-whites, non-Christians, and more. This focus on rights and privileges has perverted and corrupted all aspects of social and cultural life, including marriage.
For centuries, numerous political philosophers have seen the organisation of sex and reproduction as being vital to the health of a society. The most obvious form of this organisation could be found in marriage: an institution used by society to regulate family life, sex, and reproduction. The American political scientist, James Q. Wilson (1931 – 2012), said in his book, the Marriage Problem (2002): “Marriage is a socially arranged solution for the problem of getting people to stay together and care for children that the mere desire for children, and the sex that makes children possible, do not solve.”
Wilson observed in his book, the Moral Sense (1993):
“In virtually every society, the family is defined by marriage; that is, by a publicly announced contract that makes legitimate the sexual union of a man and a woman. Even in societies where men and women have relatively unrestricted sexual access to one another beginning at an early age, marriage is still the basis for family formation. It is desired by the partners and expected by society. Marriage, in short, is not simply a way of legitimizing sex, and so it cannot be dispensed with just because sexual activity need not be made legitimate. Marriage exists because people must take responsibilities for child care and assume economic obligations. Marriage, and thus the family that it defines, is a commitment.”
Christianity sees marriage as a covenant based on duty and commitment, not one based purely on feelings. Christian marriage is based on agape: the sacrificial love for another person. It is a love that is genuine, that endures through both good times and bad, that is not diminished by time or circumstance, that has a spiritual dimension, and is based on words and actions. This is a compassionate love, not a romantic one.
Marriages work when husbands and wives contribute equally to its health and vitality. Suffice to say, both husband and wife have duties and responsibilities in this regard. The first duty of the individual, then, is to psychologically separate themselves from their parents and siblings and form a new identity as husband or wife. (It is important to note here that this does not mean alienating or abandoning one’s birth family). After this, husbands and wives are duty-bound to love, honour, and trust each other. They should avoid any activity that may cause reasonable suspicion our jealousy so they may live in peace and harmony with each other. Finally, they ought to treat each other with reverence and respect: tolerating each other’s imperfections and being kind and charitable with one another.
The modern obsession with rights and privileges has created an imbalance. This imbalance can only be redressed by asserting the importance of individual responsibility. One of the central places this can occur is through the focus on the obligations and responsibilities of spouses within the confines of marriage.