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This week for our theological article, King Alfred Press will be exploring the quest for self-mastery and its importance in living a pious life.
For years, “living in the moment” has been popular advice among self-help gurus. No need to learn from history, no need to think about the consequences of your behaviour, the only thing that matters is satisfying present desires.
However, there is a fundamental problem with living in the moment: it causes you to act impulsively. You become a slave to circumstance. You end up becoming the sort of person who engages in unhealthy, short-term relationships, you become the sort of person who spends without thought and rack up massive credit card debts. Compulsive eaters have been known to literally eat themselves to death, and there is little need to discuss the relationship between crime and the intoxicating effects of alcohol.
The rational antidote, then, to living in the moment is to orientate yourself towards self-mastery. By doing so, we can live pro-active, Godly lives. God expects us to be diligent with what we have and where we are before we move forward with our lives. As it is written in the Gospel according to Luke (chapter sixteen, verse ten):
“If you are faithful in little things, you will be faithful in large ones. But if you are
dishonest in little things, you won’t be honest with greater responsibilities”
Self-mastery helps you achieve mastery of your own emotions, affections, likes, and desires.
So, how do you go about achieving self-mastery? Well, I cannot pretend to have the answers. However, it is eminently obvious that changing your daily habits is a good place to start.
First, engage in daily prayer. It will help you quieten your mind and communicate with God. Read your Bible or Torah. Remind yourself every day of what God expects of you. Second, practice self-denial. Third, do things deliberately, with purpose – act as though everything you do matters. Fourth, don’t lie – especially to yourself. The only way to overcome your problems is by being honest about them. Fifth, take care of your mind, body, and your surroundings. As Professor Jordan B. Peterson famously advises: “clean your room!” Keep your workspace clean and tidy, put everything where it belongs, make yourself orderly.
This is our weekly article examining an aspect of the Judaeo-Christian faith.
Modern society is based around a culture of self-esteem. Whatever happens to make us feel good in the moment is the highest order of the day. Hence we get the abolition of winners and losers, and the advent of moral relativism. Our highest consideration is to ourselves, with no room for God our other people.
A lot of this affliction comes from post-modernism (the belief there is no determinable reality) which has changed the definitions of ‘arrogance’ and ‘humility’ to mean ‘conviction’ and ‘doubt’, respectively. Through post-modernism our sense of humility has shifted from humility towards ourselves, to doubt of the greater truth. As G.K. Chesterton (1874 – 1936) predicted in 1908:
” What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert — himself. The part he doubts is exactly the part he ought not to doubt — the Divine Reason. . . . The new skeptic is so humble that he doubts if he can even learn. . . . There is a real humility typical of our time; but it so happens that it’s practically a more poisonous humility than the wildest prostrations of the ascetic. . . . The old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which makes him stop working altogether. . . . We are on the road to producing a race of man too mentally modest to believe in the multiplication table.”
The Bible urges us to pursue humility. C.S. Lewis (1898 – 1963) once observed that humility is “not thinking less of yourself, but thinking of yourself less.” It requires us to take our personal thoughts and feelings out of a situation in order to act selflessly for others. When we humble ourselves, God exalts us.
John Chrysostom (c. 349 – 407AD) once observed that “humility is the root, mother, nurse, foundation, and bond of all virtue.” They key to true humility is subordinating yourself totally to the command of God. Never be afraid to fall on your knees in the presence of God.
Once a week, King Alfred Press will be examining an aspect of the Judeo-Christian faith. This can include a Biblical story, religious philosophy, religious culture, a value, a theological idea, or anything else that can carry a spiritual dimension.
This week’s topic is ‘gratitude’, or the ‘state of being grateful.’ The importance of gratitude is expressed numerous times in the Bible. In the First Letter of Saint Paul to the Thessalonians, we are advised to “give thanks to God in all circumstances” (chapter five, verse eighteen), whilst in Ephesians, we are reminded that it is “by grace we have been saved” (chapter two verse eight).
Gratitude acts as a reminder of our origins. We are all creatures created, loved, and cared for by a just and merciful God. Beginning and ending every day with a thankful attitude reminds us of the gifts God has bestowed upon us.
Through the constant practice of gratitude, combined with trust in God and repentance of our sins, we are able to achieve joy. By practising gratitude, we develop kindness, charitableness, mercy, and humility. It is a habit we should practice every day of our lives.