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In March of this year, the vlogger Mark Meechan was convicted in a Scottish Court of violating the Communications Act 2003 for a video he had uploaded to YouTube in April 2016. The video, which Meechan claimed had been produced for comedic purpose (he claimed he wanted to annoy his girlfriend), featured a pug dog making Hitler salutes with its paw, responding to the command “gas the Jews” by tilting its head, and watching a Nazi rally at the 1936 Berlin Olympics.
The Scottish Court that convicted Meechan (who is much better known as ‘Count Dankula’) concluded that he had been motivated to produce the video by religious prejudice. Perhaps without realising it, by convicting Meechan, the Scottish legal system has illustrated the importance of free speech and the threat that political correctness poses to it.
Unfortunately, legally and politically incited attacks against both free speech and comedy are not limited to the United Kingdom. In Canada, politically correct inspired attempts to silence comedians have been instantiated into law. In one alarming case, the Quebec Human Rights Commission awarded Jeremy Gabriel, a disabled former child star, $35,000 in damages after he was ridiculed in a comedy routine by Mike Ward.
It is little wonder, then, that some comedians have seen cause for alarm. Some, like Chris Rock, now refuse to perform on college campuses because of the oversensitivity of some of the students. Others, like legendary Monty Python star John Cleese, have warned that comedians face an “Orwellian nightmare.”
Political correctness is the antithesis of comedy. It is not that comedians have been prevented from practising their craft, but that the pressures political correctness place on them makes it difficult to do so. The comedian feels himself pressured to self-censor himself because of the way words are categorised by their supposed offensive or inoffensiveness. And he finds himself fearful of having his words twisted and misinterpreted to mean something other than what he meant it to mean.
Much of the problem arises from a culture that has elevated politics to something approximating religion. And, like all zealots, the fanatics of this new religion have attempted to conform every aspect of society to their new faith. It is the job of the comedian to make me laugh. It is not his job, as some would have you believe, to play the role of political activist.
Unfortunately, that view is not one held by many on the radical left. In an article for the Sydney Morning Herald, Judith Lucy opined that people wanted to “hear people talk about politics or race.” And it seems that there are people who agree with Lucy. Comedy is not to be used to bring joy to people, but as a platform to espouse politics. Comedy has become a form of propaganda. And it is the liberal agenda that determines what is considered funny and what isn’t.
What the politically correct offer instead of genuinely funny comedy is comedy as a form of political activism. Comedy is to be used to spread progressive ideas and political correctness is to be used to silence that which opposes those ideas. Take, for example, Tim Allen’s sitcom Last Man Standing, which revolved around a conservative protagonist, which was cancelled by the American Broadcasting Company despite its popularity.
And nowhere can this trend of comedy as political activism can be seen more readily than in the current incarnations of late-night television. Legendary comics like Johnny Carson and David Letterman established late-night television as a form of entertainment that provided light-hearted entertainment before sending its audience off to bed. It was not afraid of offending people in order to do so, either. Today, however, this willingness to offend others seems only to be targeted towards those on the right of the political spectrum. It is as though the late-night comedian has decided to use his position to preach progressive politics to its audience rather than using their talent to make insightful and hilarious observations about the world around us. The result is that late-night host places commenting on political or social matters above entertaining his audience.
It is as though the late-night host has replaced humour for indignation. The “jokes” (in reality they are tirades) contain more than a modicum of vitriol and resentment. Samantha Bee referred to Ivanka Trump as a “feckless cunt”, Stephen Colbert accused President Trump of being Vladimir Putin’s “cock holster”, so on and so forth.
While it may seem alarming, it is precisely what happens when comedians see themselves as activists rather than entertainers. As Danna Young, Associate Professor of Communication at the University of Delaware, commented:
“When comics abandon humour and go with anger instead, they come just another ‘outrage’ host. Now, if that’s cool with them, great. But if they are looking to capitalise on the special sauce of humour, then they’ll need to take their anger and use it to inform their craft, but not have it become their craft.”
Fortunately, there is a litany of comedians who refuse to conform their comedy to the morays of political correctness and progressive politics. Numerous comedians have denigrated political correctness as the “elevation of sensitivity over truth” (Bill Maher) and “America’s newest form of intolerance” (George Carlin). Jerry Seinfeld, a man whose comedy routines are considered among the least offensive in comedy, referred to political correctness as “creepy” on Late Night with Seth Meyers. Bill Burr accused social justice warriors of being bullies. Likewise, Ricky Gervais has tweeted “if you don’t believe in a person’s right to say things you find ‘grossly offensive’, you don’t believe in free speech.”
And all of this is not to say that political correctness has destroyed genuinely funny comedy, either. Netflix has spent a great deal of money producing comedy specials that are, in many cases, far for inoffensive. Ricky Gervais comedy special Humanity has featured jokes about rape, cancer, transgenderism, AIDS, and the Holocaust.
Comedy has been threatened by both progressive politics and political correctness. Mark Meechan may have found himself running afoul of the politically correct left, but as long as their people who stand committed to free speech and comedians prepared to make offensive jokes, the laughter will continue.
Next Monday will mark fifty-five years since the Cuban Missile Crisis. For thirteen days, the world held its collective breath as tensions between the United States of America and the Union of Soviet Socialist Republics reached boiling point. Whoever averted the crisis would be glorified in the annals of history, whoever escalated it would be responsible for the annihilation of life on earth.
Our story begins in July, 1962, when Cuban dictator Fidel Castro (1926 – 2016) and Soviet premier Nikita Khrushchev (1894 – 1971) came to a secret agreement to deter another US-backed invasion attempt (the US had previously backed the disastrous Bay of Pigs operation, and were planning another invasion called ‘Operation Mongoose’) by planting nuclear missiles on Cuban soil. On September 4th, routine surveillance flights discovered the general build-up of Soviet arms, including Soviet IL-28 bombers. President John F. Kennedy (1917 – 1963) issued a public warning against the introduction of offensive weapons in Cuba.
Another surveillance flight on October 14th discovered the existence of medium-range and immediate range ballistic nuclear weapons in Cuba. President Kennedy met with his advisors to discuss options and direct a course of action. Opinions seemed to be divided between sending strong warnings to Cuba and the Soviet Union and using airstrikes to eliminate the threat followed by an immediate invasion. Kennedy chose a third option. He would use the navy to ‘quarantine Cuba’ – a word used to legally distinguish the action from a blockade (an act of war).
Kennedy then sent a letter to Khrushchev stating that the US would not tolerate offensive weapons in Cuba and demanded the immediate dismantling of the sites and the return of the missiles to the Soviet Union. Finally, Kennedy appeared on national television to explain the crisis and its potential global consequences to the American people. Directly echoing the Monroe doctrine, he told the American people: “It shall be the policy of this nation to regard any nuclear missile launched from Cuba against any nation in the Western Hemisphere as an attack by the Soviet Union on the United States, requiring a full retaliatory response upon the Soviet Union.” The Joint Chief of Staff then declared a military readiness level of DEFCON 3.
On October 23rd, Khrushchev replied to Kennedy’s letter claiming that the quarantining of Cuba was an act of aggression and that he had ordered Soviet ships to proceed to the island. When another US reconnaissance flight reported that the Cuban missile sites were nearing operational readiness, the Joint Chiefs of Staff responded by upgrading military readiness to DEFCON 2. War involving Strategic Air Command was imminent.
On October 26th, Kennedy complained to his advisors that it appeared only military action could remove the missiles from Cuba. Nevertheless, he continued to pursue a diplomatic resolution. That afternoon, ABC News correspondent, John Scali (1918 – 1995), informed the White House that he had been approached by a Soviet agent who had suggested that the Soviets were prepared to remove their missiles from Cuba if the US promised not to proceed with an invasion. The White House scrambled to determine the validity of this offer. Later that evening, Khrushchev sent Kennedy a long, emotional message which raised the spectre of nuclear holocaust and suggested a resolution similar to that of the Soviet agent: “if there is no intention to doom the world to the catastrophe of thermonuclear war, then let us not only relax the forces pulling on the ends of the rope, let us take measures to untie the knot. We are ready for this.”
Hope was short-lived. The next day Khrushchev sent Kennedy another message demanding the US remove its Jupiter missiles from Turkey as a part of any resolution. That same day, a U2 Spy Plane was shot down over Cuba.
Kennedy and his advisors now planned for an immediate invasion of Cuba. Nevertheless, slim hopes for a diplomatic resolution remained. It was decided to respond the Khrushchev’s first message. In his message, Kennedy suggested possible steps towards the removal of the missiles from Cuba, suggested the whole business take place under UN supervision, and promised the US would not invade Cuba. Meanwhile, Attorney General Robert Kennedy (1925 – 1968) met secretly with the Soviet Ambassador to America, Anatoly Dobrynin (1919 – 2010). Attorney General Kennedy indicated that the US was prepared to remove its Jupiter missiles from Turkey but that it could not be part of any public resolution.
On the morning of October 28th, Khrushchev issued a public statement. The Soviet missiles stationed in Cuba would be dismantled and returned to the Soviet Union. The United States continued its quarantine of Cuba until the missiles had been removed, and withdrew its Navy on November 20th. In April 1963, the US removed its Jupiter missiles from Turkey. The world breathed a sigh of relief.
The Cuban Missile Crisis symbolises both the terrifying spectre of nuclear holocaust, and the power of diplomacy in resolving differences. By forming an intolerable situation, the presence of nuclear weapons forced Kennedy and Khrushchev to favour diplomatic, rather than militaristic, resolutions. In the final conclusion, it must be acknowledged that nuclear weapons, and the knowledge and technology to produce them, will always exist. The answer, therefore, cannot be to rid the world of nuclear weapons but learn to live peacefully in a world that has them.
The hard left’s continued war against American culture and history continues with their ongoing war against Confederate monuments.
A memorial to Thomas Jefferson will receive an update which will reflect his complexity as both a founding father and a slave owner. Similarly, in Virginia, ten-thousand people have voted to replace a statue in Olde Town Portsmouth with one of Missy Elliott. The petition read:
“Hailing from humble beginnings as the only child of a power company dispatcher and a welder at Portsmouth’s lauded naval shipyard, she rose to become a platinum recording artists with over 30 million albums sold. All this without even once owning a slave. Together we can put white supremacy down, flip it and reverse it.”
In Texas, twenty-five-year-old Andrew Schneck has been arrested for attempting to blow a Confederate statue. He was discovered with two boxes, duct tape, wires, and a bottle of liquids comprised of compounds used as explosives.
The Democrat Senator from Virginia, Tim Kaine, has expressed the opinion that Confederate statues ought to be replaced with statues of Pocahontas. Kaine explains:
“I think as you look at the scope of Virginia history here in 2017 and if you want there to be two people to really stand for who Virginia is, why wouldn’t you think about Pocahontas, who had she not saved John Smith’s life, we wouldn’t be here possibly.”
Jeh Johnson has referred to Conderdate monuments as “rallying points for white nationalism, for neo-nazis, and for the KKK” on ABC’s This Week. Johnson said:
“President Trump said this week that Jefferson and Washington were slave owners, where does it stop? Where does it end? I think most Americans understand, most African-Americans understand that many of the founders of our nation were slave owners. But most of us are not advocating that we take them off the currency or drop Washington’s name from the nation’s capital. I have first cousins, cousins whose names are Washington. They’re not changing their names. They’re proud of their name.”
“What alarms so many of us from a security perspective is that so many of the statues, the Confederate monuments are now modern-day becoming symbols and rallying points for white nationalism, for neo-Nazis, for the KKK. This is most alarming. We fought a world war against Nazism. The KKK rained terror on people for generations. People are alarmed. I salute those in cities and states taking down monuments for reasons of public safety and security. That’s not a matter of political correctness. It’s a matter of public safety and Homeland Security and doing what’s right.”
Slavery was a blight on American history and should rightly be condemned. However, removing Confederate monuments or attempting to rewrite or ignore history is not the answer. History should not be censored, but rather should be studied and learnt from.